Disciples on the Road to Emmaus

A Lens

Through Which

We Can Enter

the Holy Mass

Fourth Article of a Series

Writing a series of articles on the topic of the New Roman Missal which will be inaugurated throughout the world on the first Sunday of Advent is an exercise in ‘readiness’. I am preparing myself for the transition in an attempt to move to a deeper place; to unite myself more completely with Holy Mass, often described as the ”source and summit” of our faith. These thoughts are being shared here as a means of assisting others to do the same. We need assistance because change is rarely fun and there has been a great deal of rhetoric in circulation about this very significant event. The call is to go beyond the rhetoric and re-enter the Mystery.

Our understanding of the Mass, consisting mainly of a Liturgy of the Word and a Liturgy of the Eucharist, can be expanded by using the story of the disciples on the road to Emmaus (Luke 24:13-34) as a metaphorical lens providing greater clarity. What happens at Mass can be described as an ‘Emmaus process’.

In that very human story we find two disciples (two men or perhaps a man and a woman) walking away from Jerusalem, away from the great suffering and tragedy of the death of their Master. In their conversation they are trying to make sense of it all – the pain, the futility, the disappointment, the confusion and fear for their very lives. Along comes an eavesdropping stranger who, joining them in stride, enters their conversation and proceeds to cite scripture, illustrating to them how the death of the Messiah had been foretold by the Prophets and had now been fulfilled in their sight. His presentation must have been mesmerizing because we are told they had no desire to end the conversation and invited the stranger to eat with them. And Luke records: “…He took the bread, pronounced a blessing, then broke the bread and began to distribute it to them. With that their eyes were opened and they recognized him…”

The story has two movements that mirror the movements of the Mass; first, the Mystery is unveiled; it is revealed through the words of Scripture. And second, the person who is the very Mystery is recognized as being present their company. In the Liturgy of the Word, the readings from Scripture that we hear at the beginning of Mass, the mysteries of our faith and their meaning are revealed and expanded upon. They speak to our heads and hearts and can be further magnified by a well-prepared and delivered homily. Then we move into the Liturgy of the Eucharist in which the mysteries of our faith as embodied in the person of Jesus Christ are made present on the altar under the appearance of bread and wine. And we know Him in the breaking of the breaking of the bread.

Not unlike the troubled travelers on the way to Emmaus, we arrive at church for our Sunday worship awhirl in a myriad of emotions, pressures and concerns. We come, consciously or unconsciously, looking for clarity, solace, affirmation. We may also come with a heart full of joy and thanksgiving looking for an opportunity to offer praise to our benevolent God. At the end of Luke’s story the disciples ask each other, “Were not our hearts burning inside us as he talked to us on the road and explained the Scriptures to us?” Our desire must carry us beyond the issues of the language of Mass, the quality of the presider, the babies who may or may not be crying around us or the annoyance of last minute arrivals. At the end of Mass, inspite of whatever tries to get in the way, we all want to leave with burning hearts, our faith fanned into flame once more for the love of God, our constant companion on the way.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                

"Stay with us, Lord!"

The Emmaus Experience

Today's Gospel   is such a wonderful evocative story of dismay and grief transformed. It invites us to enter in; to take up the part of one of the characters; to share the experience of being taught by and recognizing the risen Lord. "And they knew him the breaking of the bread."

The disciples' request, "Stay with us, Lord!" is our request. We want to prolong the joy of Easter. We need God's presence in troubled times. Five years ago, close to the end of his life, Pope John Paul II expressed these very feelings in his Easter message to the world. May it become your prayer.

URBI ET ORBI MESSAGE

OF HIS HOLINESS POPE JOHN PAUL II
Easter Sunday, 27 March 2005

1. Mane nobiscum, Domine!

Stay with us, Lord! (cf. Lk 24:29)

With these words, the disciples on the road to Emmaus

invited the mysterious Wayfarer

to stay with them, as the sun was setting

on that first day of the week

when the incredible had occurred.

According to his promise, Christ had risen;

but they did not yet know this.
Nevertheless, the words spoken by the Wayfarer along the road
made their hearts burn within them.
So they said to him: "Stay with us".
Seated around the supper table,
they recognized him in the "breaking of bread"
- and suddenly he vanished.
There remained in front of them the broken bread,
There echoed in their hearts the gentle sound of his words.


2. Dear brothers and sisters,
the Word and the Bread of the Eucharist,
the mystery and the gift of Easter,
remain down the centuries as a constant memorial
of the Passion, Death and Resurrection of Christ!
On this Easter Day,
together with all Christians throughout the world,
we too repeat those words:
Jesus, crucified and risen, stay with us!
Stay with us, faithful friend and sure support
for humanity on its journey through history!
Living Word of the Father,
give hope and trust to all who are searching
for the true meaning of their lives.
Bread of eternal life, nourish those who hunger
for truth, freedom, justice and peace.


3. Stay with us, Living Word of the Father,
and teach us words and deeds of peace:
peace for our world consecrated by your blood
and drenched in the blood of so many innocent victims:
peace for the countries of the Middle East and Africa,
where so much blood continues to be shed;
peace for all of humanity,
still threatened by fratricidal wars.
Stay with us, Bread of eternal life,
broken and distributed to those at table:
give also to us the strength to show generous solidarity
towards the multitudes who are even today
suffering and dying from poverty and hunger,
decimated by fatal epidemics
or devastated by immense natural disasters.
By the power of your Resurrection,
may they too become sharers in new life.


4. We, the men and women of the third millennium,
we too need you, Risen Lord!
Stay with us now, and until the end of time.
Grant that the material progress of peoples
may never obscure the spiritual values
which are the soul of their civilization.
Sustain us, we pray, on our journey.
In you do we believe, in you do we hope,
for you alone have the words of eternal life (cf. Jn 6:68).


Mane nobiscum, Domine! Alleluia!